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Civil Dialogue Amidst Alternative Facts

1/29/2017

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A new phrase has entered the public conversation of this country: “Alternative Facts.” On an interview with Meet the Press, Kellyanne Conway used this phrase during a debate over Trump’s inauguration crowd size to emphasize facts about the struggles of the working class. The last blog article argued that a public conversation is needed between religious and secular society, and the controversy over “Alternative Facts” is further evidence. Rather than one side or the other being wrong, this phrase demonstrates the presence of two drastically different epistemologies. Different world views are interpreting which facts are most relevant to their understanding of the contemporary world. ​
For the US democracy to effectively work, it is necessary for US citizens to engage in a dialogue about these conflicting world views. Unfortunately, many of our public institutions are incapable of such a conversation because of the corrosive influence of money. The beliefs of elected politicians are heavily influenced by who donates the most to their campaigns. Most of the media is owned by a small group of billionaires and is driven by economic incentives such as ratings. Consequently, this dialogue between differing perspectives—a critical aspect of a healthy democracy—is not currently functioning, and it is necessary to explore non-traditional mediums that can take on significant new roles in civil society. 
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One essential aspect of dialogue is mutual respect for the basic dignity of the people involved. Language that dehumanizes people legitimizes the use of violence against them. For example, as the campaign manager for Trump, Kellyanne Conway has been a frequent target of disdain. This mother of four has now received multiple death threats, and packages of white powder substance have been sent to her home. And examples exist on both sides of the aisle. Instead of dehumanizing the other side, dialogue needs to focus on listening to them in order to understand. The focus cannot be on simply trying to change how the other thinks. 

A key question seems to be: How do you create a dialogue where people don’t feel judged and don’t feel like they have to compromise essential parts of themselves?
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One simple way of creating civil dialogue is to restate what the other person said and ask if that is correct. What are other ways of doing so?
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Bridging the Divide

1/20/2017

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On January 20, 2017, Donald Trump was inaugurated as the President of the United States of America. His election clearly ushers in a period of uncharted territory in the history of not just this country but the world. It is also clear that our country is bitterly divided. In an unprecedented act of irony, a man who first rose to political prominence by question the legitimacy of the previous President is now having his own legitimacy challenged by 67 Democratic members of Congress who chose to boycott his inauguration. Regardless of whether one supports or resists the incoming government or simply feels caught in the middle, it is clear that our society needs to go through a process of reconciliation.​

A public conversation between religious and secular society is needed to move beyond the polarization in this country. Religious affiliation was never a predictor of political party affiliation in the US before the 1970s, but the so-called “God Gap” has increased ever since. Today, the largest religious group of Democrats are the religious “Nones,” while the largest religious group of Republicans are Evangelical Protestants
. This divide needs to be crossed, but not by arguing the contentious issues that our government has already proven intractable or by asking why some think the way they do in order to change them. Rather, it should be by learning to understand how the other side thinks without passing judgement.

Communication is at the root of this problem, and there are a number of challenges that need to be surmounted for such a conversation. First, we lack the basic language that is required to have a conversation. There no agreement about the basic definitions of loaded terms such as “God,” “religion,” “spiritual,” or “church,” let alone words such as “liberal” or “conservative.” Yet, people have connotations of these words that seem to prevent any deep conversation about their meaning to occur. Additionally, it is difficult to agree on basic facts in the deluge of information that exists. It has reached the point that people have declared the present to be a post-truth era.
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The question is: “How can such a conversation be created?” 


Are new terms needed that do not have the baggage of the past? Must we accept that truth will always be beyond our grasp? How can we learn to coexist?

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